Dialectical
Spiritualism
SUMMARY
in 'plain ENGLISH'
(updated 9/12/07)
I am stating now that science has taken over the study of
and research into the afterlife and one time in the future
all the world will accept that there is an afterlife as
science says there is. This means that the acceptance of
the existence
of the afterlife will have nothing to do with personal beliefs
or blind faith or religious or other traditional or cultural
beliefs. I applied to the afterlife the ‘dialectics
of history’ (a method of analyzing developments by
argument and counter-argument, see below). Starting from
some two thousand years ago, I trace the development of
materialism and state that one can observe that there is
an irresistible and inevitable trend towards afterlife science
and world spiritual enlightenment being the final stage
of mankind.
________________________________________________________________
(Definitions for some key terms used in the article:
Dialectics
refers to the art of discussion by means of question and
answer, of evolving truths by logical discussion. It is
a continuing process of discovering or clarifying truth
through exposition, analysis, logic, criticism, argumentation,
and the consideration of opposite argument, often represented
by a thesis - the argument, an emerging antithesis- the
opposite/counter argument, and an ensuing synthesis - a
resolution which is usually part of the thesis/argument
and part of the antithesis/opposite argument.
Spiritualism:
does not refer to the religion of Spiritualism.
In this article spiritualism refers to the the body of evidence
for the existence of the afterlife, communicating with those
in the afterlife and knowledge that the paranormal exists.
Empirical:
the use of scientific method in experiments to measure any
phenomena.
Materialism:
The theory that physical matter is the only reality and
that everything, including thought, feeling, mind, and will,
can be explained in terms of matter and physical phenomena.
Materialists do not accept religion, the afterlife, the
paranormal, any concept of God or anything considered to
be superstitious. The modern interpretation of extreme materialism
also includes greed and extreme selfishness.
Karl
Marx, George Wilhelm F Hegel were German philosophers
who used the concept of the dialectical process. Marx applied
it to economics and Hegel to nations. (In the article below,
the dialectical process is applied to the afterlife).
Renaissance:
The period of humanistic revival of classical art, architecture,
literature, and learning that originated in Italy in the
14th century and later spread throughout Europe between
the 14th through the 16th century, marking the transition
from medieval to modern times.
The
Age of Enlightenment: The late seventeenth and
the eighteenth century where a number of exceptional writers
rebelled against the prevailing theological rule in Europe
and advocated reason as the primary basis of authority.
These writers' liberal philosophy had a huge impact on to
the world.
_____________________________________________________
Dialectical
Spiritualism- The ‘historical inevitability’
of global acceptance of ‘the afterlife.’
(updated:
2nd September 07)
We know
that Karl Marx’ concept of the class struggle contained
in his thesis ‘Dialectical Materialism’ shook
the Western World out of its complacency in the twentieth
century. We know that the leadership of Russia, China, Eastern
European and other communist countries, virtually two thirds
of the world after the Second World War, embraced Marx’
Dialectical Materialism– predicting the last stage
of the dialectical conflict where the workers of the world
would themselves own all the means of production, the wealth
of the nation.
My submission is that ‘Dialectical Spiritualism’
is a more evolved concept than Dialectical Materialism and
that ‘Dialectical Spiritualism’ will inevitably
lead to a final stage in mankind where everyone on this
planet will accept scientifically based spiritual truth.
My definition of dialectical spiritualism includes the existence
of the afterlife, communicating with those in the afterlife,
knowledge that the paranormal exists and a full understanding
of the Law of Cause and Effect and other spiritual laws
mentioned in information transmitted by those highly credible
afterlife entities. Accordingly, spiritualism in this article
has nothing to do with the religion of Spiritualism. All
this will inevitably lead to a global, total spiritual enlightenment.
Theoretically,
the dialectics is the law of opposites: a process - a ‘thesis’
clashing with the antithesis giving rise to a synthesis-
which is jointly part of the thesis and the antithesis.
Applied
in this presentation the dialectics - ie, dialectical spiritualism
refers to the current dialectical process that there is
a clash between two opposite global forces - between spiritualism
(the thesis)and materialism (the antithesis) – producing
a (synthesis), a combination of spiritualism and the scientific/objective
aspect of materialism.
The
predicted final permanent synthesis will be where the influence
of scientific materialism will strip away much of the religious
and personal beliefs and superstition from the thesis, and
empirically supportable spiritual truths will emerge to
universal acceptance.
The
concept of the dialectics is not new – it comes all
the way from ancient Greece, from Plato and was improvised
on by Hegel and Marx in the nineteenth century. What is
new, is the application of the dialectical process to spiritualism
– the total acceptance of the existence of and communicating
with those in the afterlife - and as defined above.
It can
be predicted that there will be clashes between the thesis
and antithesis on a regional, national and on a universal
level. There will be pockets of variable ‘resistance’
here and there around the world but eventually, the predicted
inevitable result will be that all will agree with the new
scientific and empirical, universal spiritual synthesis
of universal enlightenment including the acceptance of the
afterlife/paranormal.
Surveys,
such those conducted by Andrew Greeley in the United States
show that 65% of the people accept there is an afterlife,
30% are listed on the 'not sure' and 5% do not accept the
afterlife. Those in the 65% accepting the afterlife will
include also those who do not accept religion but accept
the empirical/scientific evidence for the afterlife. That
is consistent with the present thesis. I do predict that
more people will accept the afterlife the more empirical
studies are done about the afterlife.
Russia,
all European countries, North and South America and many
parts of Africa all have had connections with the afterlife
matter albeit theologically. All those countries in North
Africa and in Asia all have had historical connection with
theoretical afterlife including all other countries in other
religions including Judaism, Hinduism, Shintoism, Christianity
in all its forms and Islam. China too, has a long tradition
dealing with afterlife matters except now China, after its
Maoism in all its forms, appears to accept the paranormal
(so far using it for military purposes) and is open to scientific
paranormal.
What
makes this prediction plausible is that science has now
taken over the research of the afterlife. Whereas many man-made
religious beliefs tend to be static- as theology has been
for hundreds of years, science is cumulative and makes rapid
progress. For example, the Christian Church still recites
The Creed drafted in the year 325 AD in their daily services.
Science, using aviation as an example, advanced from a single
engine Tiger Moth in 1910 to extensive space aviation sending
rockets to thousands of million miles into space - all in
a matter of ninety years.
History
tells us that for some one thousand years Europe suffered
an ‘age of darkness’ – a thousand years
of static strict dogmatic theology. This became the thesis
which was opposed by the Renaissance and the Age of Enlightenment,
the antithesis which brought about a revolutionary new and
powerful secular opposition- see for example the works of
Thomas Paine, Voltaire, Diderot, Jean-Jacques Rousseau,
and David Hume. That clash produced a kind of a hybrid,
a new synthesis where slowly, many in religion began to
concede to a lot of demands by the champions of science
and the Enlightenment, including liberal philosophy.
Gradually
however this Enlightened thinking evolved into materialism
which spread with the rapid industrialization of England
and the USA in the nineteenth century. A great number of
people came to believe and accept that with personal prosperity
and wealth they did not need to rely on religion or praying
to God for their well being and for the majority, especially
in the West, experiencing the highest standard of living
in the history of mankind.
A huge
paradigm shift from the prevailing subjectivity- personal
beliefs of religion was introduced in 1848 in Hydesville,
USA . Spiritualism was the new synthesis and the emphasis
became experiential evidence for the existence of the afterlife
– as distinct from just blind faith and man made religious
beliefs. For the first time belief and the acceptance of
the afterlife could be based upon repeatable objective evidence.
But
then another opposite paradigm shift came about to reinforce
the contemporaneous materialistic antithesis – Darwinism,
which many believe accelerated the faith in orthodox secular
science and produced even more powerful modern materialism.
So by
the twentieth century we had established on the one hand,
the thesis of those who believed in the afterlife: those
with subjective, personal beliefs (including all religious
beliefs of Christianity, Islam, Hinduism and Judaism and
others) combined with those who looked for empirical evidence
of the afterlife/paranormal. On the other hand there was
the antithesis: hard core orthodox materialist science which
rejected anything to do with religion, superstition and
the afterlife.
To-day
we are still experiencing the clashes on a global level
between these two opposite forces.
You
may ask “Why are you so sure that this last stage
of dialectical spiritualism will lead to a synthesis where
everyone will accept universal spiritual truths?”
This
is about historical inevitability. Looking back, we all
can accept that there has been huge progress from primitive
man to the modern world of electronics, high tech machines,
aviation and space travel. We have also witnessed a continuous
development over time in the acceptance of the afterlife
– from primitive beliefs, to religious beliefs to
empirical evidence for the afterlife.
What
we are witnessing to-day, is the study of afterlife/paranormal
matters progressing and evolving to a more empirical and
more scientific level and being accepted by more scientists.
Mediumship has been and is being scientifically studied
along with electronic communication, near-death experiences,
apparitions, out of body experiences, remote viewing etc.
But I predict that it will be Instrumental Trans-communication
and Electronic Voice Phenomena that will be the medium to
crack the absolute proof for the afterlife. These developments
will take time to penetrate into the global mass consciousness-
but according to the dialectical spiritualism, they will!.
This
trend has also been predicted by credible afterlife teachers.
They stated that it is a fact that consistent with the Law
of Progress, all people “in your world” here
on earth will one day accept spiritual truths – these
spiritual truths mentioned above. Spiritualists recorded
other transmissions they had from the afterlife confirming
that everything in the world – especially mind, body
and spirit - is evolving – as everything in the universe
is continuously evolving.
According
to dialectical spiritualism, the irrelevant religious man-made
dogmas, man-made theology and superstitions will wither
away and all people from around the world will accept the
fundamentals of spiritual truth – mainly the hard
core objectivity for the afterlife/paranormal where it inevitably
lead to universal enlightenment. Of course, the core of
all religions- the connection between man and 'God' through
various techniques developed over the centuries and validated
experientially- will remain. And those religions which continue
to incorporate empirically elicited principles especially
about the afterlife will remain permanently. Granted this
will take time, but inevitably, it is going to happen.
You
may say, “But materialism is very strong – how
can anyone neutralize the huge effects of gross materialism?”
That may be so, but more materialists sooner or later will
find that they do not have to believe in anything. They
will have no choice but to accept the unrebuttable scientific
objective and repeatable evidence for the existence of the
afterlife because in the future, proof will be demonstrated
at will. Through education and experience they will realize
that the afterlife has huge consequences that materialism
cannot help them with.
The
acceptance of the afterlife will automatically lead people
to realise that there is a powerful force behind the universe
which people on Earth call the Supreme Force, the Supreme
being. Transmitted information informs us that ALL those
in the realm of the Light accept this.
There
will be informed people around the world as there are now,
who will continue to lecture, to publish books, have their
own television and radio paranormal/ afterlife shows to
spread the knowledge on a global level.
We have
to be optimistic, positive and to accept that the inevitable,
irresistible historical trend for all people around the
world is towards acceptance of the afterlife and the paranormal.
Highly reliable empirically elicited information from the
otherside confirms that.
In retrospect,
some two hundred years ago I, together with many of my friends
and colleagues and readers of this paper, would have been
burnt at the stake by the Church’s Inquisition- enforcing
man-made dogmas. The Church, through Pope John Paul apologized
for that. We have come a very long way and the trend is
inexorably continuous.
Historical
inevitability is on our side.
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